Wednesday, July 12, 2017

The WMT - Twin Peaks, Painting by Numbers IV - This is the Chair, Chesed

After Twin Peaks Episode 8 I made a prediction (according to the Kircher Tree hypothesis) that the following episode would be the ''Chesed'' one and predicted it would feature a lot of blue and be a comedy.  Lets see how well that stacks up and subject the episode to some deeper qabalistic analysis.


The magical image of Chesed is a man seated on a throne and the episode is called ''This is the Chair''.  The ''chair'' or throne ends up being revealed as the Chair of Major Briggs, one of the nicest, gentlest, kindest characters of the Twin Peaks saga always dressed in his distinctive navy blue and suitably representative of the forces of Jupiter both in his characteristics but also by dint of the fact that he is a major in the USAF.

This is the Chair
The major theme of the episode established (Briggs and Mercy/Loving-Kindness) lets look step by step as the characters walk the paths of the Tree of Life and Lynch continues to Paint by Numbers.  Evil Cooper takes the red kercheif from the fence (Chet - path of chariot, Binah to Gev. mentioned at beginning of Ep. 8) then enters farm - here we see him treated mercifully by his minions and his red shirt is juxtaposed between the blue of their costumes.  Evil Cooper then calls his agent in Vegas who is wearing a blue suit with squares (the shape of Chesed - 4).  The conclusion of this sequence shows Cooper between the two blue minions but now instead of red he is also wearing blue.








 


The first image we then see of Douggie Cooper is him against a blue flag, then we have the three heavy set cops (weight gain is indicator of Jupiterian expansion) where the central laughing policeman is wearing a blue suit, blue tie with white circles and on one side is the cop with Green tie (Netzach)  and on the other is the red tie (Gevurah) both with diagonal lines.  In the Kircher Tree the path leading from Netzach (7) to Chesed (4) is the hebrew letter Kaph, the palm, and this symbol is rendered into the film when the police (the boys in blue) catch ''Ike the Spike'' the line is: ''we have your palm print, in fact we have your whole palm'' - more laughter ensues.  The use of ''palm-reading'' is also seen earlier in this sequence when the policeman conspire to get Douggie Cooper's prints in one of the opening scenes.  This use of palm is very clear evidence of the Kircher Tree Hypothesis that I have been exploring here.





 Then we have a brief scene of Johnny Horne wearing blue pyjamas running into a wall and lying next to a picture of  a water fall.  In the Hermetic Qabalah Lynch is using the elemental correspondence of Chesed is water.



The examination of Major Briggs' body follows next and note the identical blue ties with their distinctive diagonal (now indicating the diagonal path of Yod from Tiphereth to Chesed - the ring and the reference to marbles might link to the seed concept here - we also have the fusion of male and female, and the headless rite) stripes.  Note that Diane was established as Tifereth (yellow - HGA) in a previous epsiode and the agents are now moving to Chesed.  Note Tammy in blue making the diagonal line with Diane on the steps outside whilst Gordon Cole smokes (in putting himelf into this drama to what extent is Lynch really walking the paths himself here...?  The writer/director is search of his characters)  The final long scene of this sequence is Hastings, a man whose actions have been motivated by loving kindness (his love of his lover and his obsessive search for other dimensions), begging for mercy from Agent Preston and who just wants to go to the sea (water).




Since this is one long film the overlap is not exact and I would argue that the Chesed sequences ends with this interrogation and we begin the next sequence which should either be Binah (where I expect we will see Audrey who will be the Dark Mother) or Douggie Cooper crossing the abyss.  Due to these two rather rough characters in the bar one of which has a rash from drug use, I am expecting us to head into Binah - we might see the drug mother from the first few episodes show up again plus a whole bunch of other dark mothers (AIMA, AMA themes - path details a relationship between Diane and the Dark Mother, Tifereth to Binah, path symbolism is ''the Lovers'' and ''a sword/weapon'' Zayin).  ''Chesed'' was not as funny as I thought it would be but the laughing policeman was pretty damn funny, Gordon smoking was funny awkward and the final interrogation was hilarious and harrowing at the same time.  What we have discovered if we didn't know already is that Gordon Cole is effectively the new/old Cooper and he is ''initiating'' himself by putting himself through the paths as actor, director, sound designer and writer.  Its also clear that the symbolism relates mainly to the characters outside of Twin Peaks so Twin Peaks is Kether, the White Lodge and where all the paths eventually converge.

I am about to leave on a pathwalking of the Adriatic so I won't be updating for a couple of weeks and I want to remind people that I do not use the Kircher Tree system that David Lynch is and these posts are no endorsement of that system just an analysis from someone who once practiced it but then got access to superior sources.  Although people are sometimes critical of the way I am detail oriented about the paths on the Tree of Life this is to get perspective and subject my Qabalah to where it is situated now i.e. with far greater access to superior sources than the G.D. boys had.  I think it is Kircherites, who aren't aware of other versions of the ToL, who are more likely ''to miss the wood for the trees'' than someone who at least does some comparison - maybe we can eventually argue that about David Lynch, who knows?  Don't get me wrong I love the magickal artistry of Twin Peaks but I think the Kircher Tree can be dangerously unstable and is based on a fundamental design flaw.  Part of my evidence for this is the amount of suicides and megalomaniacal psychotic breaks it seems to be inevitably involved in throughout its history of use in the West.  Maybe magick just attracts these kind of folks, maybe they are wiring themselves up wrong, maybe both.  Lynch may surprise me by resolving/rectifying the Tree in the course of the saga (in a kind of ''Tree of Return'' fashion argument sometimes deployed to allow for the starting error which is Kircher) but I think it is more likely this is going to play out in a very G.D./Thelema type way.  Again I am not condemning the whole thing, there are lots of good things, esp. in the AA curriculum of reading and their analysis of the ''grades'' but the tree itself is faulty as AC himself pointed out and that Charles Stansfield Jones attempted to correct for but made it worse.  At the very least modern qabalistic circles should adopt a Tree of Gates type approach where the paths begin as flexible to the letters (start them in the woods) as opposed to starting people down a false path and then forcing them to correct! - the whole thing is barbarically wasteful.


If I could again direct people to study the following posts which are about the biological cross-overs between ''qabalistic alchemy'' and modern science - your time won't be wasted in a deeper understanding of your own microcosm.  For the twelve zodiac signs it is enough to compare and contrast the zodiac glyph with the diagram I have given you from basic genetic rhythms and let those ideas percolate, don't worry about the scientific details but feel free to explore in depth if you want to get into them.






The Three Elements
The Seven Planets
The Seven Planets

The Twelve Zodiac Signs
The Twelve Zodiac Signs
The Twelve Zodiac Signs


Sunday, July 2, 2017

The WMT - Twin Peaks and the Abyss


What is the stage? Its a place baby where people play at being serious, a place where they act comedies.  We've got to act a comedy now, dead serious.

The Step-Daughter, Six Characters in Search of an Author, Luigi Pirandello



The Roots of the Shattering (origin story of Bob) are in Din (Gevurah) - the unparalleled forces of destruction in the nuclear blast.  In Shattering the Vessels only the Supernal Triad survive, Malkuth (The Fallen Daughter/Laura Palmer) landing on top of the Klippot (Shells/Husks - the broadcasting skullcrushing Woodsmen), the rest of the Sefiroth 'scattered to the four winds'' (''Lost'' in the (Lesser) Time and Space of Zeir Anpin, the central six Sefirot, the small countenance/the mushroom cloud).  The Fallen Daughter is the Shekinah/Sofia the ''feminine'' presence of God on Earth and restoring her (to Binah) is the means to repair the universe, reconnect to the unshattered source of consciousness.  The Vessels are repaired through the use of Partzufim, personifications (the characters of the Show) which allow the Vessels to communicate/interrelate - share the light and not shatter.  In order to achieve this each broken Sefirah is given form and voice - becoming characters which ''talk'' and which have ''secrets''.  The Abyss is said to be the ''dividing line'' between dichotomy, Above the Abyss, in the Unshattered Trinity, opposites merge (something, something else and their context are as one), below the Abyss the world is separated/shattered into dualities - up, down, male, female, front, back, east, west, etc and perhaps most importantly for Lynch Good and Evil, represented in the WMT by the Black/White Brotherhoods or the Sitra Achra/Tov and in Agent Cooper(s) - this duality will ''merge'' above the Abyss, in the same way the White Lodge becomes/is the Black Lodge.



As I understand it a shattered individual exists as a delusional 3d entity in a world they take to observe directly, the repaired individual exists within a cell of consciousness and knows that all the phenomena they are surrounded by are in fact composed of mental light.  Restoring the consciousness involves separating out the archetypes/personifications from the rubble of the creative/destructive process, and understanding that since the people around us exist in our consciousnesses and are composed of pure thought that we are always in a dialogue with our own soul.  Seeing people this way allows us to access the secrets of their dialogues and understand that they represent the shattered Sefirot for us, as much as we do for them.  Although all individuals must repair all Sefirot, your role in the world of the other is very rarely one of them (a pure type) but more commonly a blend of two (a spectrum or path). From the fallen state of Malkuth, i.e. seeing ourselves as separate objects in a physical world, the Fallen Daughter of our consciousness is restored to Daath i.e. the experience of the moment becomes one of a direct observation of the shadows on the wall and the realisation that the people around you are characterizing different aspects of your mind and the larger mind in general and are composed of light as opposed to thinking that you experience physical reality directly.


 Recognizing that one has been sitting in that chair in the Black Lodge their whole life is the first step and most terrifying realization and one that has been traditionally seen as Saturnian (death of 3d self), but seen from after the fact it looks Lunar (birth of 5d self).  From the perspective of the mental bubble of representations based (we assume) on signals from physical objects in a physical world, the laws of reality are in fact the reverse of what they appear.  I have never moved, although everything seems to be moving all the time, in fact the world moves through me.  Everything is composed of mental light/thought, and there is no depth.  I have never moved my head, I am chained down to face one way all the time (looking at the screen/''astrally'' tesselated floor of the lodge) - the desire to turn my neck although feeling like my neck has turned has actually swung the world around me.  Realising this is different from knowing it which is different still from contemplating and understanding it.  Only through praxis can we aquire knowledge therefore we run and return reflect on the absolute stillness of our own mind and that we are mired in illusion, an incredibly disorienting experience, we practice accepting that we are in the Black Lodge and always have been - we search for a light. One of the keys is that we have never experienced the present, only the past because the future already exists.


This world is populated by projections of our own inner self which appear to be in a network of malfunctioning circuits - paranoia, megalomania, delusions of grandeur, anxiety, depression, anger, jealousy, hatred.  Through ''spiritual'' ''logotherapy'' we can question in ourselves/other people the nature of the source of meaning that feeds these malfunctions - by communicating with them on a secret level you can build the connections and circuits that are necessary to make the electricity flow again. Genuine repair is an experience of miracles of healing.  Only by confronting the ego in ourselves (I don't need, I want), our doppleganger, which is the desire to keep things separate (and therefore acquirable) can we have (mentally) objective transactions with others and seek this miracle - the miracle which emerges from the Unification of the Sefirot.  However, from ''Above the Abyss'' these dysfunctions appear like functions - the paranoia, the desire for revenge, for power, whatever, anxiety, worry, love, etc fuels/feeds the story below the Abyss i.e. people hang on to their suffering because it defines them and gives them character - the Greater Axis of Time from Luna to Saturn is ultimately sustained by the darkness.  The Black Lodge is the White Lodge.  You are the woodsmen.  And I wouldn't be surprised if the daughter with the roachfrog is the mother of Dale Cooper.

Do you want to be healed?


Nowhere!  It is merely to show you that one is born to life in many forms, in many shapes, as tree, or as stone, as butterfly or as woman . So one may also be born a character in a play.

The Father, Six Characters in Search of an Author, Luigi Pirandello